Human Common Genome Ancestry with Cows and Mice ?

Drs. Hasan Yahya Hasan Yahya, Ph.ds

Is there common ancestry for all three species the human being, the cow and the mouse? Is their genome the same shared by the three genes? It seems a serious question. Isn’t it?

Let me begin with the belief among various faiths, God, created humans in four different kinds: Adam without father or mother; Hawwaa (Eve) from male without female; Issa (Jesus) from a mother without father; and  the rest of humans from both father and mother.

While Human Genome Projects stretches from the United States to Europe to Australia, Japan,  and China to find out the answer,  It still not complete answer satisfy everybody on earth, unless dealing with human races which can be proved. In 1957, a group of scientist from all over the world, discussed and proved that all human races belong to the same Aroma.  A fact Islam brought it 1,400 years ago in Qur’an (al-Hujurat: 49:3). And before that time , the Bible shows, “all humans on earth today are descended from Noah and his wife, his three sons and their wives, and before that from Adam and Eve (Genesis 1-11, and # Ac 17:26 Comp. # Ro 5:12-12 1Co 15:22-49).

In terms of science on the topic, if we look across the genome of ourselves and other species, you find genes in a particular order with space in between them. Here’s a place, for example, in the human and the cow and the mouse genome where you have the same three genes.

So somewhere higher up in that lineage this happened in a single individual, and that happened to be spread throughout all of the following organisms, primates and humans. That’s why we humans get scurvy if we don’t have access to vitamin C. Apparently in most of human history and primate history, there was plenty of vitamin C in the environment, so there was no great loss sustained here until we went to sea for long periods of time. Cows and mice don’t need vitamin C; they make their own. They have a GULO* gene.

Looking for the GULO is an interesting gene. It codes for an enzyme called gulonolactone oxidase. That is the enzyme that catalyzes the final step in the synthesis of vitamin C, ascorbic acid. You probably know that vitamin C is something that’s a vitamin because we need it. We can’t make it ourselves, and the reason for that is that our GULO gene has sustained a knockout blow About half the gene has been deleted, and there’s a little remnant left behind that you can see. The tail end of it is still evidence that GULO used to be there, but it’s not in any of us. In fact, it’s not there in any primate.

While they are linked up in the same order, which is consistent with a common anscestor, (but without no prove yet!), it may suggest it. You don’t have to argue that the human genome was somehow special, that God created us in a different way than these other organisms, you would also have to postulate that God intentionally put a defective gene in exactly the place where a common ancestry would say it should be. This may sound exactly like the action of a God of all truth. But is it? It may be inescapable for somebody with an open mind to conclude that descent from a common ancestor is true and we’re part of it.

If you’re going to try to argue that the human genome was somehow special, that God created us in a different way than these other organisms, you would also have to postulate that God intentionally put a defective gene in exactly the place where a common ancestry would say it should be.

Let’s give an example on this issue. In the U.S Gallup Poll asks people about their belief on the question above,  every year, and gives the choice among three options. Results come in the following options:

1) The first option, that God guided a process that happened over millions of years – 3 8 percent;

2) The second option, that God had no part, that being a deist or an atheist perspective — 13 percent. And;

3) Tthe largest number — 45 percent, almost half — choose the third option, that God created human beings in their present form in the last 10,000 years.

You can’t arrive at that conclusion without throwing out pretty much all of the evidence from cosmology, geology, paleontology, biology, physics, chemistry, genomics and the fossil record. Yet that is the conclusion that many people prefer, not only in American, but may be elsewhere too.

Thus, there are a lot of forces trying to encourage that view. If you’ve been to the Creation Museum — I haven’t, but I gather some of you have — it will show you this perspective of humans and dinosaurs frolicking together in a way that’s consistent with the 6,000-year-old Earth. Again, many children going to see this are probably walking away thinking, yeah, that makes sense.

I get e-mails practically every week from people who were raised in this tradition — many of them home schooled or schooled in a Christian high school where young Earth creationism is the only view that they’re exposed to. Then

When our kids get to university and they see the actual data that supports the age of the Earth as 4.5, 5 billion years old, and they see the data that supports evolution as being correct, they go into an intense personal crisis.

Scientists in fact set school kids up for a terrible struggle by what they are doing right now in this Genome affair.

It seems to many scientist in the field, that atheism in this case, is, of all of the choices, the least rational,  because it assumes that you know enough to exclude the possibility of God. But none of us could claim we know enough to make such a grand statement?

In conclusion, God, who is not limited in space or time, created this universe 13.7 billion years ago with its parameters precisely tuned to allow the development of complexity over long periods of time. That plan included the mechanism of evolution to create this marvelous diversity of living things on our planet and to include ourselves, human beings. Evolution, in the fullness of time, prepared these big-brained creatures, but that’s probably not all we are from the perspective of a believer. The question may rise here is, Why would God spend so much time getting to the point? But we have to remember, a few steps back there, we said the only way you’ve really solved the creator problem without ending up in an infinite regress is to have God be outside of time. So, basically, it might be a long time to us, but it might be a blink of an eye to God.

**  Gulonolactone, a protein coding, or L-gulonolactone oxidase is an enzyme that catalyzes the reaction of D-glucuronolactone (also known as L-gulono-1,4-lactone) with oxygen to L-xylo-hex-

3-gulonolactone and hydrogen peroxide.

*** The writer is a former professor of philosophy, Michigan State University.

*** Note for readers: If you liked this, please let other people know about it. You may contact the writer using this site. Thank you!

About Arab American Encyclopedia-USA - Hasan Yahya

HASAN YAHYA was born at a small village called Majdal-YaFa (Majdal Sadiq) in Mandate Palestine (1944). He migrated as a refugee to Mes-ha, a village east of Kufr Qasim, west of Nablus (in the West Bank), then moved with his family to Zarka, 25 km north of Amman – Jordan. He finished the high school at Zarka Secondary School, 1963. He was appointed as a teacher in the same year. Studied Law first at Damascus University, then B.A from Lebanon University in Arabic literature and Eastern Cultures (1975). He moved to Kuwait. Where he got married in 1967. He was working at Kuwait Television, taught at bilingual School, and Kuwait University. In 1982, Hasan left to the United States to continue his education at Michigan State University. He got the Master Degree in 1983, the Ph.D degree in 1988 in Education (Psychology of Administration ). In 1991, He obtained his post degree in Social research, the result was a second Ph.D degree in Comparative sociology-Social Psychology. He was the only Arab student who enrolled ever to pursue two simultaneous Ph.D programs from Michigan State University and fulfill their requirements perfectly. Professor Yahya employment history began as a supervisor of a joint project to rehabilitate Youth (inmates out of prison) by Michigan State University and Intermediate School Districts. Worked also as a Teacher Assistant and lecturer in the same university. He was offered a position at Lansing Community College as well as Jackson Community College where he was assistant professor, then associate professor, then full professor (1991-2006). He taught Sociology, psychology, education, criminology and research methods. He supervised 19 Master and Ph.D candidates on various personal, economic psychological and social development topics. Professor Yahya published Hundreds (1000 Plus on this site) of articles and research reports in local, regional, and international journals. His interest covers local, regional and global conflicts. He also authored, translated, edited and published over 280 plus books in several languages, in almost all fields especial education, sociology and psychology. These books can be found on Amazon and Kindle. He also, was a visiting professor at Eastern Michigan University to give Research Methods and Conflict Management courses. Prof. Yahya accepted an offer to join Zayed University Faculty Team in 1998, then he served as the Head of Education and Psychology Department at Ajman University of Science and Technology 2001-04. Dr. Yahya established several institutes in Diaspora, the Arab American Encyclopedia, Ihyaa al Turath al Arabi Project, (Revival of Arab Heritage in Diaspora.Recently he was nominated for honorary committee member for the Union of Arab and Muslim Writers in America. He was affiliated with sociological associations and was a member of the Association of Muslim Social Scientists (AMSS) at USA. Social Activities and Community Participation: Dr. Yahya was a national figure on Diversity and Islamic Issues in the United States, with special attention to Race Relations and Psychology of Assimilation (generations 1,2 &3). He was invited as a public speaker to many TV shows and interviews in many countries. His philosophy includes enhancing knowledge to appreciate the others, and to compromise with others in order to live peacefully with others. This philosophy was the backgrounds of his theory, called “ Theory C. of Conflict Management”. And developed later to a Science of Cultural Normalization under the title: “Crescentology. The results of such theory will lead to world peace depends on a global Knowledge, Understanding, appreciation, and Compromising (KUAC)” Recently Prof. Yahya started "Publish your book FREE Project", to serve young Arab Writers. Dr. Yahya accepted the offer to be the chief editor of the International Humanities Studies Journal -I-H-S-Jerusalem, since July 2014. (Revised Sept. 2014) ولد الدكتور حسن عبدالقادر يحيى في مجدل يابا من أعمال يافا – فلسطين عام 1944. تلقى علومه الابتدائية في مدرسة بديا الأميرية في الضفة الغربية أيام احتوائها ضمن المملكة الأدردنية الهاشمية وتخرج في جامعة بيروت حاملاً الإجازة في اللغة العربية وآدابها، ودبلوم التأهيل التربوي من كلية القديس يوسف بلبنان، ودبلوم الدراسات العليا (الماجستير) ودكتوراة في الإدارة التربوية من جامعة ولاية ميشيغان بالولايات المتحدة عام 1988، وشهادة الدكتوراه في علم الاجتماع المقارن من الجامعة نفسها عام 1991. عمل في التدريس والصحافة الأدبية. أديب وشاعر وقاص ، ,كما عمل في تلفزيون الكويت الرسمي كمعد ومنسق برامج ثم اتجه إلى الكتابة والتأليف في علوم كثيرة تخص علمي النفس والاجتماع والتنمية البشرية ، والتغير الاجتماعي والسكان وألف ونشر العديد من المقالات (1000 +) والكتب باللغتين العربية والإنجليزية (أكثر من 330 كتابا) ، منها ست مجموعات قصصية وست كتب للأطفال ، وأربع دواوين شعرية باللغتين أيضا. وعدد من كتب التراث في الشعر والأدب والأخلاق الإسلامية والتربية والأديان . وهو الآن أستاذ متقاعد في جامعة ولاية ميشيغان. . وكان عضوا سابقا في جمعية العلماء المسلمين في أمريكا . وجمعية علماء الاجتماع الأمريكية - ميشيغان، وهو مؤسس الموسوعة العربية الأمريكية في الولايات المتحدة ضمن مشروع إحياء التراث العربي في بلاد المهجرز كما تم ترشيحه مؤخرا ليكون عضو مجلس التحرير لمجلة الدراسات الإنسانية العالمية. وقد قبل أن يتسلم رئاسة تحريرها اعتبارا من نهاية يونيو 2014 His email: Thank you!
This entry was posted in Biology Science, Decision Making, Hasan Yahya حسن يحيى, Ibn Khaldun ابن خلدون،, Islam & Muslim Affairs, Religions and Spirts, Research Methods, Science, Sociology. Bookmark the permalink.

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