The Film: Defamation of ISLAM and Muslim Beliefs NOT Religions-الفلم ضد الإسلام وعقيدتهم وليس ضد الأديان


 Defending Islam in the Ugly World ضمن سلسلة دفاعا عن الإسلام في الزمن القبيح –

Maqalat Hasan Yahya مقالات للدكتور حسن يحيى 

 

Islam comes to stay!
http://www.hasanyahya.com

Defamation of Religions or Defamation of ISLAM?  الفلم ضد الإسلام وليس ضد الأديان

Hasan Yahya, professor of comparative religions

In many articles on this issue in general, I wrote since Salman Rushdie’s “Satanic Verses”(1988), up to this event, I emphasized one point: Search for the causes, not the consequences as civilization Patrons want to convince you, and make you blind! The media as usual mislead readers and bring their attention to terror actions, and Muslim anger and shift readers attention from the core of the proplem, I call ugly Jewish and American Conservative politics.

A stupid mistake each time dangers innocent lives, to pay the price. We do not judge practicing constitutional rights (First Amendment-free speech) but we judge the consequences of its violation in a form of ethical anarchy against particular religion (Islam). In revising the event causes and consequences I found:

1)American conservatives benefit from the event, who want Jerusalem to be a the Capital of Israel. And those who support Iran hit. The Failure team policies of Mitt Romney and his sinking party in the devil din to revive aggression and wars.

2) Radical Jews in Israel and wherever they are, like the “Terrorism” stigma, phobia to continue in the western mind and imagination, giving no chance for Arabs and Muslims to change their negative image connected with 911, which was committed by a small group of marginal people among their societies. The film succeeded perfectly in murdering ambassadors and American personnel abroad.

3) In France, the same groups in order to reduce the film mistake, published the cartoons to absorb the anger and redirected toward the west in general.

4) The film reduces the value of “free thinking” to positively build tolerance value not destruction of tolerance values. This will be a shame for free thinkers to support. Like blaming Japanese people for not surrender, instead of blaming those who ordered  bombing of Herushima and Nagasaki.  My advice to intellectuals: don’t blame those who seriously look at conspiracy theory at work.

In conclusion: Islam doesn’t need power to be recognized. Its simplicity and noble teachings are not less than other religions, instead, Islam is for all humanity, not ONLY for Jews, or non-Jews. Again, I remind fellow Americans to look for the cause of Muslim anger. In any case, anger is a disease helps to reduce criminals’  responsibility of committing crime in the United States Judicial system. Apply it to Muslim Anger. But never miss the opportunity to discuss the cause of anger, which induced by the sick people behind the film. (This analysis comes from knowledgeable person not from a normal deceived people.)

Some other Articles by the author on the topic:

–          Islam Under Attack – Unpleasant Phenomenon in the West and East. Apr 19, 2009

–          Misconceptions On Islamic Legacy, Arabs & Muslims in the West, Mar 14, 2011

–          Wednesday Message by Dr. Yahya: Glory of Islam/2 (15,8,2012)

–          Defending Islam Banning Islam: Hasan Yahya Posted on July 1, 2012

–        The controversy of “Innocent Muslims” Film – فلم هوليود النجس عن المسلمين وعقيدتهم Posted on September 19, 2012

–          Arrogance of Civilization: Assassination of bin Laden and “No easy Day” Book Publication- غرور الحضارات – إغتيال بن لادن Posted on September 19, 2012

Some Books for the author on Islam:

–          Islam Finds Its Way e English

–          Brief History of Islam – Bilingual

–          Islam wa Masalih al Bashar – Arabic

–          Muhammad Rasul al Bashariyyah -English

–          Allahummah Fish Had-Arabic

–          عرب يا رسول الله ….عرب

–          طيبون ، ولكن أكثرهم لا يقرأون ، وقليل منهم يعلمون، فهلندعهم في غيهم وجهلهم يعمهون؟ فيا عرب ، اجعلوا القراءة من هواياتكم المفضلة، وإذا أعجبكم ما تقرأون فساهموا في إحياء التراث العربي في المهجر تعبيرا عن فهمكم ، وأرسلوا مساهماتكم وما يجود به كرمكم عبر حساب البي بال PayPal Account askdryahya@yahoo.com

@Hasan Yahya, Michigan, September 2012

** Note for readers: If you liked this, please let other people know about it. You may contact the writer using this site. Thank you!

هدية مجانية للقراء والباحثين الكرام من المؤلف

FREE GIFT (in Arabic) for ReadersFrom the author

كتاب مقاييس الدكتور يحيى للبحوث النفسية والاجتماعية

www.hasanyahya.com ** www.arabamericanencyclopedia.com

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About Arab American Encyclopedia-USA - Hasan Yahya

HASAN YAHYA was born at a small village called Majdal-YaFa (Majdal Sadiq) in Mandate Palestine (1944). He migrated as a refugee to Mes-ha, a village east of Kufr Qasim, west of Nablus (in the West Bank), then moved with his family to Zarka, 25 km north of Amman – Jordan. He finished the high school at Zarka Secondary School, 1963. He was appointed as a teacher in the same year. Studied Law first at Damascus University, then B.A from Lebanon University in Arabic literature and Eastern Cultures (1975). He moved to Kuwait. Where he got married in 1967. He was working at Kuwait Television, taught at bilingual School, and Kuwait University. In 1982, Hasan left to the United States to continue his education at Michigan State University. He got the Master Degree in 1983, the Ph.D degree in 1988 in Education (Psychology of Administration ). In 1991, He obtained his post degree in Social research, the result was a second Ph.D degree in Comparative sociology-Social Psychology. He was the only Arab student who enrolled ever to pursue two simultaneous Ph.D programs from Michigan State University and fulfill their requirements perfectly. Professor Yahya employment history began as a supervisor of a joint project to rehabilitate Youth (inmates out of prison) by Michigan State University and Intermediate School Districts. Worked also as a Teacher Assistant and lecturer in the same university. He was offered a position at Lansing Community College as well as Jackson Community College where he was assistant professor, then associate professor, then full professor (1991-2006). He taught Sociology, psychology, education, criminology and research methods. He supervised 19 Master and Ph.D candidates on various personal, economic psychological and social development topics. Professor Yahya published Hundreds (1000 Plus on this site) of articles and research reports in local, regional, and international journals. His interest covers local, regional and global conflicts. He also authored, translated, edited and published over 280 plus books in several languages, in almost all fields especial education, sociology and psychology. These books can be found on Amazon and Kindle. He also, was a visiting professor at Eastern Michigan University to give Research Methods and Conflict Management courses. Prof. Yahya accepted an offer to join Zayed University Faculty Team in 1998, then he served as the Head of Education and Psychology Department at Ajman University of Science and Technology 2001-04. Dr. Yahya established several institutes in Diaspora, the Arab American Encyclopedia, Ihyaa al Turath al Arabi Project, (Revival of Arab Heritage in Diaspora.Recently he was nominated for honorary committee member for the Union of Arab and Muslim Writers in America. He was affiliated with sociological associations and was a member of the Association of Muslim Social Scientists (AMSS) at USA. Social Activities and Community Participation: Dr. Yahya was a national figure on Diversity and Islamic Issues in the United States, with special attention to Race Relations and Psychology of Assimilation (generations 1,2 &3). He was invited as a public speaker to many TV shows and interviews in many countries. His philosophy includes enhancing knowledge to appreciate the others, and to compromise with others in order to live peacefully with others. This philosophy was the backgrounds of his theory, called “ Theory C. of Conflict Management”. And developed later to a Science of Cultural Normalization under the title: “Crescentology. The results of such theory will lead to world peace depends on a global Knowledge, Understanding, appreciation, and Compromising (KUAC)” Recently Prof. Yahya started "Publish your book FREE Project", to serve young Arab Writers. Dr. Yahya accepted the offer to be the chief editor of the International Humanities Studies Journal -I-H-S-Jerusalem, since July 2014. (Revised Sept. 2014) ولد الدكتور حسن عبدالقادر يحيى في مجدل يابا من أعمال يافا – فلسطين عام 1944. تلقى علومه الابتدائية في مدرسة بديا الأميرية في الضفة الغربية أيام احتوائها ضمن المملكة الأدردنية الهاشمية وتخرج في جامعة بيروت حاملاً الإجازة في اللغة العربية وآدابها، ودبلوم التأهيل التربوي من كلية القديس يوسف بلبنان، ودبلوم الدراسات العليا (الماجستير) ودكتوراة في الإدارة التربوية من جامعة ولاية ميشيغان بالولايات المتحدة عام 1988، وشهادة الدكتوراه في علم الاجتماع المقارن من الجامعة نفسها عام 1991. عمل في التدريس والصحافة الأدبية. أديب وشاعر وقاص ، ,كما عمل في تلفزيون الكويت الرسمي كمعد ومنسق برامج ثم اتجه إلى الكتابة والتأليف في علوم كثيرة تخص علمي النفس والاجتماع والتنمية البشرية ، والتغير الاجتماعي والسكان وألف ونشر العديد من المقالات (1000 +) والكتب باللغتين العربية والإنجليزية (أكثر من 330 كتابا) ، منها ست مجموعات قصصية وست كتب للأطفال ، وأربع دواوين شعرية باللغتين أيضا. وعدد من كتب التراث في الشعر والأدب والأخلاق الإسلامية والتربية والأديان . وهو الآن أستاذ متقاعد في جامعة ولاية ميشيغان. . وكان عضوا سابقا في جمعية العلماء المسلمين في أمريكا . وجمعية علماء الاجتماع الأمريكية - ميشيغان، وهو مؤسس الموسوعة العربية الأمريكية في الولايات المتحدة ضمن مشروع إحياء التراث العربي في بلاد المهجرز كما تم ترشيحه مؤخرا ليكون عضو مجلس التحرير لمجلة الدراسات الإنسانية العالمية. وقد قبل أن يتسلم رئاسة تحريرها اعتبارا من نهاية يونيو 2014 His email: askdryahya@yahoo.com Thank you!
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7 Responses to The Film: Defamation of ISLAM and Muslim Beliefs NOT Religions-الفلم ضد الإسلام وعقيدتهم وليس ضد الأديان

  1. Nafees says:

    well written sir. Unfortunately we’ve extremists on both sides.

    • Yes, but mental solutions follow logic of cause-effect.
      No matter who commit the sin or guelt.
      If you look back at the sequence of events, since the Crusades, through Dante, UK, Denmark, France,and USA, you find Islam is the target.. The danger of Islam is its simplicity which threaten other beliefs.

      • Nafees says:

        Simplicity of Islam and corruption of Muslims are big threats for whole world. Nice people are afraid of extremist and corrupt Muslims and bad people are afraid of simplicity of Islam. That’s negative for Muslims and Islam both.

      • I agree with you, but corruption of new generation minds in education is general to all cultures. Me, Mine, We and They, should be united in one WE human beings with all the differences we have. For instance a unity of all religions is a serious need for tolerance. All religions share the ingredients of superstition and lies of conformity. But a new philosophy built on resiprocal respect, understanding lead to appreciation. That’s why I call for unity of true knowledge base exchange. This is aphilosophical approach go far beyond only corruption. It is world peace.

      • Nafees says:

        I agree with you too but unfortunately facts are different and much far from what they should be. We can’t tolerate another sect then how we can tolerate another religion especially from another totally different society. Its good that some people have changed and they think like as you mentioned but still majority is out of control. Really, when I imagine that I’m a western then I feel really scared of Muslims. But still I’m their victim in many forms. We can hope and try what we can but I’m afraid that we’ll face worst.

      • Dear Nafees:
        I wrote you a reply but forgot how to close it, so I am trying to write it again. I feel your sincerity searching for the truth. I thinkbelieve that you have the potential for innovative ideas to find justice. I agree with you, the task is very difficult, and think as westerners or dogmatic easterners in terms of belief, reduces our global identity as human beings, spiritually searching for the truth.
        I am very pleased to converse with you! Keep in touch, and God Bless!

      • Nafees says:

        Thank you very much, sir. I’m pleased to meet you too.

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