Two Minutes with Dr. Yahya: Israel, Exchanging Land and the Future of Palestine


Two Minutes with Dr. Yahya: Israel, Exchanging Land  and the Future of Palestine

Hasan Yahya, P.Ds. 

Originator of the Arab American Encyclopedia, former  professor of Comparative Sociology and Conflect Resolution Specialist

Palestine Remembered

Palestine Remembered

Is there a possibility of sharing the Land of Palestine?

Future of Palestine-Confedration OR Two States

Future of Palestine-Confedration OR Two States  

What can we say or feel in the 65th anniversary of Defeat, anniversary of losing Palestine. Anniversary of Nakbah of Palestinian Arabs in 1948 while we observe Nakbas in Iraq, Afghanistan, Syria, and African Nations? Does David and Solomon Kingdom survived? Where is Alexander? Where are the Crusades? History is changing, and Arabs say: wal Ayyamu Duwal Bayna al Nas (Meaning: Days of domination are changing among nations),  Ibn Khaldun Islamic thought should lead us to survive with dignity. He told about the Babilonians, the Persians, the Greek, the Romans, the Turks, the Kurds, the Armenians, the Mongols, etc., No one nation survives forever, that was one wisdom of history.  No doubt, all people and creations will vanish and GOD will inherit the earth.

The Qur’an reads in other occasion:.

Allah promises those among you who believe and lead a righteous life, that : “He will make them sovereigns on earth, as He did for those before them, and will establish for them the religion He has chosen for them, and will substitute peace and security for them in place of fear. All this because they worship Me alone; they never set up any idols beside Me.
Those who disbelieve after this are the truly wicked.” (Qur’an: 24:55)

And in the Psalms we read: “We have decreed in the Psalms, as well as in other scriptures, that the earth shall be inherited by My righteous worshipers [Psalms: 21:105]
This is a proclamation for people who are worshipers.” [Bsalms: 21:106]

Understanding both Qur’an and Psalms: “The righteous worshipers” are neither the Jews nor the Muslims or any other sect of believers. But in Matthew 5  reads: “Blessed are the peacemakers, for they will be called sons of God.” (9) Jesus did not say Palestinians or Jews or Christians or Druze, peacemakers are propably be anyone may be called son of God.

In history, we have examplers such as Jesus gave a clear message of tolerance,  Muhammad negotiated and have pacts with the Jews, Salah el Din, also negotiated Richard the Lion Heart-and concluded a peace treaty  History tells us that too many parties negotiated with their enemies, why then, not learn from history. Recent history Japan surrendered in order to rebirth of its nation. Germany becomes a new great nation calling for peace after the dark history of extermination of others. Many countries n in Asia, Africa and South America also negotiated with colonization powers to get their independence and freedom. Examples cannot be limited if the purpose of peace is to live in peace and respect each other. No matter how history will judge us. People in sociological terminology, prejudice toward each other cannot be sot be erased culturally,  this is a fact, even though it decreases in modern times, but laws can control discrimination among them as equal citizens. Modern nations survive with logical politics, they lack unity of belief, or purity of race,  but the nations are controlled by constitutions where democracy and social justice is secured for all citizens without discrimination  and regardless of beliefs or color or race.

Now let’s go back to recent history, then conclude this article with sound solutions if you will,  for both Jews and Palestinians as well as those governments  in Europe or USA or China or Russia or Canada or Japan  or Britain who are concerned with solving the century old conflict. I might add the UN consols,  It’s time for peace folks. Let the mind works not emotions. Let the human brain talks not the brainless animal.(The Editor)

While the Universal Declaration on Human Rights, Article 13 states: “Everyone has the right to leave any country, including his own and return, to his country.” Golda Meir statement to the Sunday Times, 15 June, 1969 denied that Palestinian population existed in Palestine. She said: “There is no such thing as a Palestinian people… It is not as if we came and threw them out and took their country. They didn’t exist.”. Israel actions in the last ten years reflects Golda Meir  ignorance, arrogance mentality and attitude.

Mazin Qumsiyeh, an Associate Professor colleague at Yale University School of Medicine, is widely acknowledged as one of the top experts on Palestinian refugee rights. He is author of Sharing the Land of Canaan: a vision based on human rights for Israelis and Palestinians, which explores the history and current efforts towards creating a pluralistic democracy in Israel/Palestine

Let’s go back to history of Israel, and the Palestinian refugees issue. The Israeli newspaper Yediot Aharonot interviewing Israeli foreign Minister Shimon Peres (Oct. 5, 2001): Y.A.: “I was wondering, would [the Palestinian] dreams about Jaffa and Haifa suddenly disappear?” Peres: “On this issue I recommend to kill and annihilate.” Another mentality, an example still.

Recently, Israeli historians, such as Ilan Pappé, Benny Morris, Zeev Sternhall, Avi Shlaim, Simha Flapan, and Tom Segev, have debunked the established Israeli myths of Israel’s creation. Using Israeli archives and declassified material, they were able to discover much of the hidden history of Zionism and they reveal a factual account of the establishment of Israel. In the Israeli Defense Force (IDF) archives, a cable was discovered dated October 31, 1948, signed by Major General Carmel and addressed to all the division and district commanders under his command. In that cable he stated, “Do all you can to immediately and quickly purge the conquered territories of all hostile elements in accordance with the orders issued. The residents should be helped to leave the areas that have been conquered.” A detailed analysis of such declassified material is provided by Nur Masalha in his book Expulsion of the Palestinians: The Concept of ‘Transfer’ in Zionist Political Thought, 1882-1948. (Masalha 1992)

Yitzhak Rabin, the future Prime Minister and Noble Prize winner, wrote in his diary soon after Lydda’s and Ramla’s occupation:

After attacking Lydda and then Ramla…What would they do with the 50,000 civilians living in the two cities…Not even Ben-Gurion could offer a solution…and during the discussion at operation headquarters, he [Ben-Gurion] remained silent, as was his habit in such situations. Clearly, we could not leave hostile and armed populace in our rear, where it could endanger the supply route [to the troops who were] advancing eastward…Ben-Gurion would repeat the question: “What is to be done with the population?,” waving his hand in a gesture which said: “Drive them out!.” ‘Driving out’ is a term with a harsh ring… Psychologically, this was one of the most difficult actions we undertook.(Rabi….1)

Facts on Population in Palestine show the estimated population of Palestine in 1893, under the Ottoman Empire, was 469,000 (98%) Arabs, composed of a mixture of Muslims and Christians, and 10,000 (2%) Jews. In 1897, the population of Arabs was 563,000 and of Jews was 21,500, slightly shifting the population proportions to 96% and 4% respectively. In 1912, the estimated population of Palestine was 525,000 (93%) Arabs and 40,000 (6%) Jews. By 1920, the population of Arabs was 542,000 (90%) and of Jews was 61,000 (10%). Thus, in 23 years, only a small number of European Jews had chosen to come live in Palestine.

The total inhabitants removed from these localities were estimated previously at 750,000 and they represented 80% of the Palestinian people living in the land that became Israel. Numbers are easily calculated from village statistics conducted by the British in 1944-1945 and upgrading it to 1948-1949 by considering the known population growth rates per year (British Mandate measured: 3.8% for Muslims, 2% for Christians). By including the Bedouins of Beer Sheba, Abu Sitta calculated the actual number of refugees created (excluding internal refugees) to be 804,767 among a population of about one million that inhabited the area that became Israel by 1949. The land cultivated and used by these depopulated Palestinian villagers was the land that was to make today’s Israel. After the war, remaining lands owned by the Palestinians was 7% (1,474,169 dunums, a dunum is about a quarter of an acre), while Jewish owned or controlled lands went from 8% (1,682,000 dunums) to 85%. This land, which was allocated for use by Jews only, made the bulk of the “land of Israel.” (Abu Sitta, The Palestinian Nakba 1948)

Some commentators undermine what happened to Palestinians and fabricated the causes why Palestinians left their homes. From Israeli -Zionist records they claim that Palestinians fled their villages and towns in 1948 under orders from their leaders or sold their homes.

This allegation first surfaced in Zionist discourse in propaganda that was disseminated to the new Jewish immigrants who were handed much of the property (lands, homes, belongings) of the Palestinian refugees. According to Rosemary Sayigh (Palestinians: From Peasants to Revolutionaries, p. 75), a pamphlet distributed by Israel’s Information Office in New York City after the war also contained this allegation. From there it appears to have entered into Zionist thinking and writing in the West. This myth has been thoroughly refuted by facts.

Many researchers, including Walid Khalidi, Erskine Childers, Benny Morris, Tom Segev, Simha Flapan and Ilan Pappé, have investigated this myth and shown it to be without merit. British author Erskine Childers wrote, “The charge, Israel claimed, was documented but where were the documents?, no dates, names of stations, or texts of messages were ever cited.” (Erskine B. Childers, “The Other Exodus”, The Spectator, London, 5-12-61, p.672).

According to Israeli historians like Benny Morris, a very tiny minority of localities did have military notice (not necessarily orders) for residents regarding evacuations. When Arab soldiers were about to retreat from an area they might warn villagers that they were about to leave, in case the villagers wanted to flee while they still had military protection. According to Sayigh: “Only in the case of one or two cities, for instance, Haifa, could local Arab authorities be said to have ‘ordered’ flight by organizing evacuation. But in most of the country there was not even this slight degree of organization.” (Sayigh, p.64)

Many Palestinians became acutely aware of the massacres at Deir Yassin and 33 other localities (some like Tantura actually larger than Deir Yassin). That fear precipitated much of the exodus and was later highly praised by Israeli leaders as making their lives much easier.

Israeli historian Arieh Yitzhaqi, for many years a researcher in the history section of the IDF, lists several Arab villages where the Israeli military appeared to follow a policy similar to that carried out by Irgun and Stern forces at Deir Yassin. He cites the attack by the Carmel Brigade on the village of Balad el-Sheikh and the attack by the Third Palmach Battalion on the village of Sa’sa’, both resulting in dozens of civilians killed in their homes (The Journal of Palestine Studies, Vol. 1, no. 4, summer 1972, p.144, citing Yediot Aharanot, April 4, 1972).

One Palmach commander admitted firing into rooms containing women and children (Journal of Palestine Studies, Vol. 1, n.4, p. 145, citing Yediot Aharonot, April 4, 1972). In October 1948 some fifty to seventy men were herded into the mosque in the border town of Hula and machine-gunned. The mosque was then blown up to entomb them. (See Hadawi’s Bitter Harvest: A Modern History of Palestine, 4th ed., 1991 p. 89).

Zionist forces capitalized on fear resulting from reports of these atrocities. General Yigal Allon wrote:

“We saw a need to clean the inner Galilee and to create a Jewish territorial succession in the entire area of the Upper Galilee …We therefore looked for means which did not force us into employing force, in order to cause the tens of thousands of sulky Arabs who remained in Galilee to flee …We tried to use a tactic which took advantage of the impression created by the fall of Safed and the [Arab] defeat in the area which was cleaned by Operation Metateh – a tactic which worked miraculously well! I gathered all the Jewish mukhtars, who have contacts with Arabs in different villages, and asked them to whisper in the ears of some Arabs, that a great Jewish reinforcement has arrived in Galilee and that it is going to burn all the villages of Huleh. They should suggest to these Arabs, as their friends, to escape while there is still time.” (Yigal Alon, The Book of the Palmach, vol. 2, p.286; quoted in John W. Mulhall, America and the founding of Israel: an Investigation of the morality of America’s role).

Where these attacks or the fear of such attacks did not have the desired “cleansing” effect, the Israeli army was forced to take more direct measures. This was the case in the Ramle and Lydda area, where residents were asked to leave (at the point of the gun) after the hostilities ended. Residents on foot, in buses, in cars, and in trucks were herded east under the watchful eyes of officers and soldiers like Yitzhak Rabin (who became Israel’s Prime Minister later). Further detail from Israeli historians on the cause of the exodus is provided in the main text.

The  above claims that Palestinians left their land and homes voluntarily, are refuted by historical records which deny this perception, and records of organized cleansing was documented in many historical and political (local and international, official and non-official) reports. Such records mention usually, the cleansing in Hebrew language (“Nikayon,” was the word used frequently in Israeli military communications at the time) was initiated by massacres. For example, Plan Dalet was started to conquer the area between Tel Aviv and Jerusalem and it commenced in earnest after the massacre of Deir Yassin on April 9, 1948.

Records also show, in the same line of systematic terror against Palestinians after Deir Yasin. Other documented massacres, which terrorized the Palestinians and force them to leaving their homes reaches the number of 33 massacres in total in 1948 alone began at the start of that year, for example,  Mannsurat al Khayt (18 Jan ‘48),

In February 1948 the start of Israeli terror began with Qisarya (15 Feb ‘48), Wadi ‘Arah (27 Feb ‘48),

In April 1948, the most famous cleansing was Yassin (9 April ‘48), followed by  Khirbet, Nasir ad Din (12 April ‘48),  Hawsha (15 April ‘48), Haifa (21 April ‘48), Husayniyya (21 April ‘48),  Al Wa’ra al-Sawda (18 April ‘48), Balad ash Sheikh (25 April ‘48),

In May:  Ayn az Zaytun (2 May ‘48), Al Abbasiyya (4 May ‘48),  Bayt Daras (11 May ‘48), Burayr (12 May ‘48), ), Khubbayza (12 May ‘48), Abu Shusha (14 May ‘48), Al Tantoura (21 May ‘48). Al Kabri (21 May ‘48),

In July 1948: Qazaza (9 July ‘48), Al Tira (16 July ‘48), Ijzim (24 July ‘48), Lydda (10 July ‘48),

In October:  Beer Sheba (21 Oct ‘48), Isdud (28 Oct ‘48), Al Dawayima (29 Oct ‘48),  Eilaboun (29 Oct ‘48), Safsaf and Jish (29 Oct ‘48),  Majdal Kurum (29 October ‘48), , Sa’sa (30 Oct ‘48), Saliha (30 Oct ‘48), Arab al Samniyya (30 Oct ‘48).

In December: Al Khisas (18 Dec ’48).

Over half of these crimes were committed while the area was still under British mandate and presumed protection. Deir Yassin became the most famous massacre simply because of its ferocity and the fact that over 20 villagers were taken to a nearby Jewish settlement, paraded as game, and then killed to incite panic among the Palestinian natives. Menahem Begin, who later became a Prime Minister of Israel, gloated about the massacre in his book about this period: “The legend in Deir Yassin helped us in particular in the saving of Tiberia and the conquest of Haifa…All the Jewish forces proceeded to advance through Haifa like a knife through butter. The Arabs began fleeing in panic, shouting Deir Yassin…Arabs throughout the country were seized by limitless panic and started to flee for their lives.”

These were not acts of horror that occurred during combat (and there were many) but were instead a premeditated plan to cleanse and terrorize the indigenous Palestinian population. In December 20, 1940 Joseph Weitz, responsible for Jewish colonization, a senior Zionist official, and respected member of Ben Gurion’s inner circle wrote in his diary:

…It must be clear that there is no room in the country for both peoples…If the Arabs leave it, the country will become wide and spacious for us…The only solution is a Land of Israel, at least a western land of Israel [i.e. Palestine since Transjordan is the eastern portion], without Arabs. There is no room here for compromises…There is no way but to transfer the Arabs from here to the neighboring countries, to transfer all of them, save perhaps for Bethlehem, Nazareth, and the old Jerusalem. Not one village must be left, not one tribe. The transfer must be directed at Iraq, Syria, and even Transjordan. For this goal funds will be found…And only after this transfer will the country be able to absorb millions of our brothers and the Jewish problem will cease to exist. There is no other solution.

Joseph Weitz became chair of the Land and Forest department of the Jewish National Fund. In 1950 he wrote, “The struggle for the redemption of the land means…the liberation of the land from the hand of the stranger, from the chains of wilderness; the struggle for its conquest by settlement, and…the redemption of the settler, both as a human being and as a Jew, through his deep attachment to the soil he tills.”

The result of the massacres was, 213 Palestinian villages and towns (population 413,794, 52% of the refugees) were “cleansed” while under the “protection” of the British mandate; that is before the start of the Arab-Israeli war on May 15, 1948. 264 localities with 339,272 inhabitants (42%) were vacated during 1948 War. After signing the Armistice Agreements, 54 localities were ethnically cleansed (52,001 people or 6% of refugees).

Statements by Zionist leaders are logical though chilling in their correspondence to events on the ground. Yosef Weitz, Director of the Jewish National Fund Lands Department was very active as of March 1948, in planning for and implementing plans to expel the Palestinians, destroy their villages, and build new homes for the influx of new Jewish immigrants. These activities were given in detail by Morris and other authors. For example, Weitz narrates a conversation with Moshe Shertok (later renamed Sharret, Israeli foreign minister, and future Prime Minister of Israel):

Transfer-post factum; should we do something so as to transform the exodus of the Arabs from the country into a fact, so that they return no more?…His [Shertok’s] answer: he blesses any initiative in this matter. His opinion is also that we must act in such a way as to transform the exodus of the Arabs into an established fact. Certainly Ben-Gurion wanted as few Arabs as possible to remain in Israel. Certainly the majority of the country’s political and military leaders were happy to see the Arabs go. Certainly, many officers and officials did what they could to facilitate departure, including occasional expulsions (though, as I pointed out in Birth, in most towns and villages the Haganah ⁄ IDF had no need to issue expulsion orders as the inhabitants fled before the Jewish troops reached the site; the inhabitants usually fled with the approach of the advancing Jewish column or when the first mortar bombs began to hit their homes). But between what most people want and policy, there is, and was then, a line of demarcation.

Three books published by Benny Morris an Israeli historian,  detailing the reasons for the Israeli ⁄ Palestinian conflict and the core issue the displacement of the Palestinians played in creating the present state of Israel:

  • Israel’s Border Wars, 1949-1956: Arab      Infiltration, Israeli Retaliation and the Countdown to the Suez War (1993)
  • The Birth of the Palestinian Refugee      Problem, 1947-1948 (1987)
  • Jews and Arabs in Palestine ⁄ Israel,      1936-1956      (2000)

Based on declassified and newly opened archives from Israeli government and military sources, these books detail the removal of many Palestinians villages to create room for the Jewish State and its intent to import millions of Jews.

According to Morris and other Israeli historians, the reasons Palestinians left these localities were:

  1. Expulsion      by Zionist ⁄ Jewish forces – 122 localities
  2. Military      assault by Zionist ⁄ Jewish forces – 270 localities
  3. Fear of      Zionist ⁄ Jewish attack, or of being caught in the fighting, influence of      the fall of neighboring town, and psychological warfare – 12 localities
  4. Abandonment      on Arab orders – 6 localities
  5. Unknown –      34 localities

In conclusion, what Now?  This is from heart to heart to both Palestinians and Jews in the Holy Land (Palestine).  I am sure that Palestinians dealt intillegently and pragmaticly with everyday life misarables and changed them into success wherever they resided. But occupation misarables cannot be overcome. It is a miracle of Palestinian bravery and self confident of their rights. The 11,000 prisoners and thousands of families suffer occupation, but they stand tall in the face of occupation forces. The farmers, the Bedouins in Palestine also suffer but they did not give up. All these are signs of great people, called the Palestinians. This is not rubric description. It is ONLY facts of great resistance of the occupation.  Saying this, In the 65th anniversary of Defeat seeing millions of people refugees in and out their homes and lands, in Iraq, Syria, and African nations, this anniversary should not be the same this year. It should have a new phase of hope to understand history and the power struggle between nations. History taught us that enemies of yesterday became friends today. This should be a future fact to get rid of hostilities and hate. Palestinians need is a STATE with dignity and pride. Exchanging lands should be possible persiodically. Rejection from certain factions may postpone the possible agreements for lasting peace. It is time to create Palestine strong by its people. The land will remain, but people (rejecting or accepting will sooner or later will vanish, in addition world situations also will change. In my belief, security and safe future for both Jewish and Palestinian young generations should be touched and practiced or at least to be the common factor to live in peace together as neighbors (states) or confederate one state. Jews are equally in serious need for security and survival. This is at least from ethical and moral view of human rights perspective. Let this principle be the common ground for making lasting peace.

O ….. Israelis, its time to march toward Jewish survival. Not Jewish power and arrogance. Those Jews who came from all over the world to the promised land, came with one promise to be protected and secured. To live and raise families and children. And practice freely their creed without hate of others. Respect Palestinians, appreciate their resistance, find common grounds between Jews and Arabs in order to survive peacefully longer than you expect. Let Justice play among both peoples in a small area will face famine and desease or flouds or huuricanes (No body knows) . Let the land in both lands prosper and plant new thoughts full of reciprocal love and reciprocal respect. You know that Palestinians are stubborn people by their rights, and Politician Jews are stubborn by their might. Let the Arabs as well Jews live in dignity without fear, and pride with their cultures. Let’s celebrate each other cultural traditions, let’s hope the future made by good intentions toward each other. Let love works as it should and replace hate. (in any case, these are my thoughts or opinions you may call, informal or non-official, but they are reflection of mental reasoning rather than emotions, I leave judgment for both Jews and Palestinians)

O… Palestinian (my brothers and sisters) in the occupied territories…. We have rejected the 1947, and 1948, ending with proposals in Clinton Presidency times. If the Late Arafat accepted the offer, Sharon and Conservative-Fundamental Jews will not build any settlement. I believe, with respect to PLO Chairman Arafat, that he  missed the point and did not  know the rules of the game but his decision was mixed by false support from some Arab leaders to reject as usual, because most regimes benefit from the Palestinian case for decades, and wanted the situation to remain (Makanak QIFF in Arabic)  (Arafat Made the Palestinian FLAG rafriffing-waving ever since he accepted the forgotten accord in OSLO. Before that it was a crime to raise the Palestinian flag). I am afraid that history is repeating itself, but I hope Hamas and Fatah this time will know how to play the game well. I hope that they will convene in agreement and plan well to play the game of politics and make some of the Palestinian dreams come true as soo as possible. It is a shame to leave the situation getting worse, I believe glory will crown as it did in the past, the sacrifices of Palestinian heroes. Even if we accepted the offer of exchanging land, Palestinian rights reman intact, no one can enter the people minds and spirits. Palestinians have to be given the chance to share the efoorts for building a nation may contribute in world civilization. The FUTURE of our children and the future of our hopes rest in negotioations. Ther is no more, Dahis wal Ghabraa days, we live 65 plus years so far, following false hopes of return, Palestinians have to get into REALITY, The tradition of hate and agony should be stopped. WE are victorious if we put the needs of people infront of our eyes,  no one is trader, let the PA does the job with consultation with Hamas, There should be a UNITY before throwing nets in the sea to get fish. Palestinians deserve fresh future to have stabe life for families and children. Let us not loose faith in our ability to survive gracely wherever we are. The saying, that if you turn a stone anywhere in this world, you will find a Palestinian building his own life under it. Just GIVE PALESTINIANS the chance to live in dignity and pride, then you will see what Palestinians can do. Accept the idea of exchanging lands.Period.

The other conclusion may be reflects historical facts:  If the Jewish State (Israel) was Muslim (or Arab) state, I believe according to my understanding history, it will act politically as the Israeli state. I think the same atrocities committed by Israelis would be committed by Arabs and Muslims against the Jews. But the power of Israeli Jews came to play its role. Unfortunately, it’s the time for the Jewish state to control in history. Palestinians have to admit proudly and confess their defeat, The spirit of time should give them the power of reason to plan for the future and to turn the time in their benefits as well as their counterparts. The world is directed in our times as I believe, according to civilization common sense rules to a phase of understanding, while this understanding between Arabs and Jews seems to be difficult, and sometimes impossible, it carries the seeds of a Jewish-Arab Coalition to live in peace. Hate doesn’t make peace, persons do. Time of dictatorship, religious or political dogmas is defeated in modern days. What remains is understanding to live under matual reciprocal respect.  If you ask any Jew around the world, (or Arabs, or Tamashians) he or she will tell you their ideas on peace. Humans in their nature, always search for peace of mind, piece of property and family security. Israeli Jews are sharing this idea of living in peace with almost all ethnic groups or nations. The hypothesis of the more Palestinians see Israelis ambitions for security, the more understanding is promoted among both parties to live together without fear of others may works well. Let Israelis not be the enemy, the occupier, but as the partner for building the future. Without this new image, suffering, imprisonment and hate will be the norm.  Therefore, I believe that Palestinians as well as Israelis should plan the future of (Palestine-Israel) hand in hand (together) with each other no matter the clouds of dogmatism seem to prevent the good intentions of many Arabs and Israelis in the holy land. No one is totally an angel, and no one can be totally devilish. Israelis as well as Arab Palestinians are both humans, with many common traits and skills. Let these skills used to building the future. God Bless us ALL.


Abu Sitta, Salman, Al-Haya, 1 February 2003, Israel was the first to develop and use biological warfare in the Middle East [in Arabic]

Abu Sitta, Salman, The Palestinian Nakba 1948, The Register of Depopulated Localities in Palestine, (London: The Palestinian Return Centre, 2000).

Begin, The Revolt: Story of the Irgun, (New York: Henry Shuman Inc., 1951.); Also cited in Fawaz Turki, The Disinherited: Journal of A Palestinian Exile, 2nd ed (New York: Monthly Review Press, 1974), p. 20.

Cohen, Michael J., The Origin and Evolution of the Arab-Zionist Conflict, (Berkeley: The University of California Press, 1989) p. 90.

Kurzman, Dan, Soldier of Peace: The Life of Yitzhak Rabin, 1922-1995, (New York: HarperCollins, 1998), pp. 140-141.

Masalha, Nur, Expulsion of the Palestinians: The Concept of ‘Transfer’ in Zionist Political Thought, 1882-1948 (Washington D.C.: Institute for Palestine Studies, 1992).

McCarthy, Justin, The Population of Palestine, (New York: Columbia University Press, 1980) p.10, quoting corrected Ottoman figures; Clifford A. Wright, Facts and Fables: the Arab-Israeli Conflict (London and New York: Kegan Paul International, 1989); Rashid Khalidi, ‘xxxx’ in Edward Said and Christopher Hitchens (ed.) Blaming The Victims, (London and New York: Verso Books, 2001)

Morris, Benny, ‘Response to Finkelstein and Masalha’, Journal of Palestine Studies, Vol. 21, No. 1 (1991), pp. 98-114.

Morris, Benny, ‘Revisiting the Palestinian Exodus of 1948’ in E. L. Rogan and A. Schlaim (eds.), The War for Palestine: Rewriting the History of 1948, (New York: Cambridge University Press, 2001), pp. 37- 59.

Morris, Benny, The Birth of the Palestinian Refugee Problem, 1947-1949, (New York: Cambridge University Press, 1987).

Morris Benny, Israel’s Border Wars, 1949-1956: Arab Infiltration, Israeli Retaliation and the Countdown to the Suez War (Oxford: Clarendon Press, 1993); Morris, The Birth of the Palestinian Refugee Problem, 1947-1948 (Cambridge Middle East Library, 1987 & 1989); Benny Morris, Correcting a Mistake — Jews and Arabs in Palestine ⁄ Israel, 1936-1956, (Tel Aviv: Am Oved Publishers, 2000).

Morris, The Birth of the Palestinian Refugee Problem 1947-1949, p. 27, and Masalha, Expulsion Of The Palestinians, pp. 131-132.


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About Arab American Encyclopedia-USA - Hasan Yahya

HASAN YAHYA was born at a small village called Majdal-YaFa (Majdal Sadiq) in Mandate Palestine (1944). He migrated as a refugee to Mes-ha, a village east of Kufr Qasim, west of Nablus (in the West Bank), then moved with his family to Zarka, 25 km north of Amman – Jordan. He finished the high school at Zarka Secondary School, 1963. He was appointed as a teacher in the same year. Studied Law first at Damascus University, then B.A from Lebanon University in Arabic literature and Eastern Cultures (1975). He moved to Kuwait. Where he got married in 1967. He was working at Kuwait Television, taught at bilingual School, and Kuwait University. In 1982, Hasan left to the United States to continue his education at Michigan State University. He got the Master Degree in 1983, the Ph.D degree in 1988 in Education (Psychology of Administration ). In 1991, He obtained his post degree in Social research, the result was a second Ph.D degree in Comparative sociology-Social Psychology. He was the only Arab student who enrolled ever to pursue two simultaneous Ph.D programs from Michigan State University and fulfill their requirements perfectly. Professor Yahya employment history began as a supervisor of a joint project to rehabilitate Youth (inmates out of prison) by Michigan State University and Intermediate School Districts. Worked also as a Teacher Assistant and lecturer in the same university. He was offered a position at Lansing Community College as well as Jackson Community College where he was assistant professor, then associate professor, then full professor (1991-2006). He taught Sociology, psychology, education, criminology and research methods. He supervised 19 Master and Ph.D candidates on various personal, economic psychological and social development topics. Professor Yahya published Hundreds (1000 Plus on this site) of articles and research reports in local, regional, and international journals. His interest covers local, regional and global conflicts. He also authored, translated, edited and published over 280 plus books in several languages, in almost all fields especial education, sociology and psychology. These books can be found on Amazon and Kindle. He also, was a visiting professor at Eastern Michigan University to give Research Methods and Conflict Management courses. Prof. Yahya accepted an offer to join Zayed University Faculty Team in 1998, then he served as the Head of Education and Psychology Department at Ajman University of Science and Technology 2001-04. Dr. Yahya established several institutes in Diaspora, the Arab American Encyclopedia, Ihyaa al Turath al Arabi Project, (Revival of Arab Heritage in Diaspora.Recently he was nominated for honorary committee member for the Union of Arab and Muslim Writers in America. He was affiliated with sociological associations and was a member of the Association of Muslim Social Scientists (AMSS) at USA. Social Activities and Community Participation: Dr. Yahya was a national figure on Diversity and Islamic Issues in the United States, with special attention to Race Relations and Psychology of Assimilation (generations 1,2 &3). He was invited as a public speaker to many TV shows and interviews in many countries. His philosophy includes enhancing knowledge to appreciate the others, and to compromise with others in order to live peacefully with others. This philosophy was the backgrounds of his theory, called “ Theory C. of Conflict Management”. And developed later to a Science of Cultural Normalization under the title: “Crescentology. The results of such theory will lead to world peace depends on a global Knowledge, Understanding, appreciation, and Compromising (KUAC)” Recently Prof. Yahya started "Publish your book FREE Project", to serve young Arab Writers. Dr. Yahya accepted the offer to be the chief editor of the International Humanities Studies Journal -I-H-S-Jerusalem, since July 2014. (Revised Sept. 2014) ولد الدكتور حسن عبدالقادر يحيى في مجدل يابا من أعمال يافا – فلسطين عام 1944. تلقى علومه الابتدائية في مدرسة بديا الأميرية في الضفة الغربية أيام احتوائها ضمن المملكة الأدردنية الهاشمية وتخرج في جامعة بيروت حاملاً الإجازة في اللغة العربية وآدابها، ودبلوم التأهيل التربوي من كلية القديس يوسف بلبنان، ودبلوم الدراسات العليا (الماجستير) ودكتوراة في الإدارة التربوية من جامعة ولاية ميشيغان بالولايات المتحدة عام 1988، وشهادة الدكتوراه في علم الاجتماع المقارن من الجامعة نفسها عام 1991. عمل في التدريس والصحافة الأدبية. أديب وشاعر وقاص ، ,كما عمل في تلفزيون الكويت الرسمي كمعد ومنسق برامج ثم اتجه إلى الكتابة والتأليف في علوم كثيرة تخص علمي النفس والاجتماع والتنمية البشرية ، والتغير الاجتماعي والسكان وألف ونشر العديد من المقالات (1000 +) والكتب باللغتين العربية والإنجليزية (أكثر من 330 كتابا) ، منها ست مجموعات قصصية وست كتب للأطفال ، وأربع دواوين شعرية باللغتين أيضا. وعدد من كتب التراث في الشعر والأدب والأخلاق الإسلامية والتربية والأديان . وهو الآن أستاذ متقاعد في جامعة ولاية ميشيغان. . وكان عضوا سابقا في جمعية العلماء المسلمين في أمريكا . وجمعية علماء الاجتماع الأمريكية - ميشيغان، وهو مؤسس الموسوعة العربية الأمريكية في الولايات المتحدة ضمن مشروع إحياء التراث العربي في بلاد المهجرز كما تم ترشيحه مؤخرا ليكون عضو مجلس التحرير لمجلة الدراسات الإنسانية العالمية. وقد قبل أن يتسلم رئاسة تحريرها اعتبارا من نهاية يونيو 2014 His email: Thank you!
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