2MW/DrYahya-Types of Marriage in the Arab countries


من أنتاج الموسوعة العربية الأمريكية - حسن يحيى www.hasanyahya.com

من أنتاج الموسوعة العربية الأمريكية – حسن يحيى
http://www.hasanyahya.com

2MWDY-Types of Marriage in the Arab countries

Arab American Encyclopedia-Hasan Yahya

 

Dr. Yahya-www.hasanyahya.com

Dr. Yahya-www.hasanyahya.com

Marriage is encouraged in early years after eighteen years of age in most Arab countries, But the economic crunch, lead many young people to have late marriage after 24 especially when families cannot support marriage expenses which includes Mahr [dowry) or engagement parties which is high and reach in some places over thirty thousand dollars. Such obstacles have invented new types of marriage among young and old men and women.

Marriage types in the Arab and Muslim countries:

Does marriage in the Arab and Muslim countries differ from European and American marriage? Here are the types of marriage practiced in almost all Arab and Muslim nations.

1. Normal marriage: which is widely practiced and common in the society, where the engagement and marriage ceremonies are recognized. This type of marriage is highly encouraged as a legal matrimony practice. Any deviation from such marriage which includes the principles of legal marriage in Islam, have less value and therefore, prohibited except in the following types.

علامات العشاق على أمازون www.hasanyahya.com

علامات العشاق على أمازون http://www.hasanyahya.com

2. ‘Urfi marriage: unannounced secret marriage, between a woman and a man, usually it is wider among university students and city employees. It does not cost much, and does not need furnished family home.

3. Secret Marriages: In Islam, marriage to be valid, has to meet certain requirements such as ishhar (announcement), the payment of the mahr (dowty), the consent of both parties, the permission of the wali (woman’s guardian, a father or old brother or uncle), and the presence of witnesses. (Read box IV for a question answer dialogue between a woman and legal authority.) 

4. Shigar Marriage: In Islam, this type of marriage is prohibited. It is a marriage is when someone condition to marry a woman, to let the woman’s father or brother to marry the groom daughter or sister.

نساء عربيات: عزيمة المرأة العربية  www.hasanyahya.com

نساء عربيات: عزيمة المرأة العربية
http://www.hasanyahya.com

Ibn Umar (Allah be pleased with them) said that Allah’s Messenger (may peace be upon him) prohibited Shighar marriage which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage with- out any dower being paid by either.

اخترت لكم هذا الكتاب www.hasanyahya.com

اخترت لكم هذا الكتاب
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Abu Huraira (Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) prohibited Shighar. Ibn Numair added: Shighar means that a person should say to the other person: Give me the hand of your daughter in marriage and I will (in return) marry my daughter to you; or merry me your sister, and I will marry my sister to you. [Sahi Muslim, The Book Marriage]

5. Mut’ah marriage:The wikipedia defines this type of marriage as: marriage for pleasure, or sigheh, is a fixed-term marriage contract according to the Usuli Shia school of Shari’a (Islamic law). The duration of this type of marriage is fixed at its inception and is then automatically dissolved upon completion of its term. Among Sunni followers, this type of marriage is illegal and prohibited. While Shi’a consist a little more than 5% of Muslims, Sunni Muslims constitute 95%. According to Dr. Gabriele Marranci, lecturer in the Anthropology of Islam at the University of Aberdeen, nikah mut‘ah as a fixed-term form of marriage is not mentioned in the Qur’an. The only mention of Islamic marriage is that of nikah itself.

غلاف الكتاب www.hasanyahya.com

غلاف الكتاب
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Also forbidden are married women unless they are captives (of war). Such is the decree of God. Lawful for you are women besides these if you seek them with your wealth for wedlock and not for debauchery. Then give those of these women you have enjoyed the agreed dower. It will not be sinful if you agree to something (else) by mutual consent after having settled the dowry. God is certainly all-knowing and all-wise.(Qur’an 4:24) (589 words) www.hasanyahya.com

كتاب العبرات للمنفلوطي  www.hasanyahya.com

كتاب العبرات للمنفلوطي
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لهواة الشعر والأدب من الدكتور حسن يحيى  عشرة آلاف بيت من عيون الشعر العربي قديما وحديثا  www.arabclubjournal.net

لهواة الشعر والأدب من الدكتور حسن يحيى
عشرة آلاف بيت من عيون الشعر العربي قديما وحديثا
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موجز البلاغة  للعلامة الشيخ محمد طاهر عاشور  www.hasanyahya.com

موجز البلاغة
للعلامة الشيخ محمد طاهر عاشور
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الكاتب المعجزة   عربي أردني أمريكي من فلسطين  www.hasanyahya.com

الكاتب المعجزة
عربي أردني أمريكي من فلسطين
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تفسير سورة يس باللغتين  للدكتور حسن يحيى  www.hasanyahya.com

تفسير سورة يس باللغتين
للدكتور حسن يحيى
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مقدمة ابن خلدون  تقديم الدكتور حسن يحيd www.hasanyahya.com

مقدمة ابن خلدون
تقديم الدكتور حسن يحيd
http://www.hasanyahya.com

 

 

 

 

 

 

About Arab American Encyclopedia-USA - Hasan Yahya

HASAN YAHYA was born at a small village called Majdal-YaFa (Majdal Sadiq) in Mandate Palestine (1944). He migrated as a refugee to Mes-ha, a village east of Kufr Qasim, west of Nablus (in the West Bank), then moved with his family to Zarka, 25 km north of Amman – Jordan. He finished the high school at Zarka Secondary School, 1963. He was appointed as a teacher in the same year. Studied Law first at Damascus University, then B.A from Lebanon University in Arabic literature and Eastern Cultures (1975). He moved to Kuwait. Where he got married in 1967. He was working at Kuwait Television, taught at bilingual School, and Kuwait University. In 1982, Hasan left to the United States to continue his education at Michigan State University. He got the Master Degree in 1983, the Ph.D degree in 1988 in Education (Psychology of Administration ). In 1991, He obtained his post degree in Social research, the result was a second Ph.D degree in Comparative sociology-Social Psychology. He was the only Arab student who enrolled ever to pursue two simultaneous Ph.D programs from Michigan State University and fulfill their requirements perfectly. Professor Yahya employment history began as a supervisor of a joint project to rehabilitate Youth (inmates out of prison) by Michigan State University and Intermediate School Districts. Worked also as a Teacher Assistant and lecturer in the same university. He was offered a position at Lansing Community College as well as Jackson Community College where he was assistant professor, then associate professor, then full professor (1991-2006). He taught Sociology, psychology, education, criminology and research methods. He supervised 19 Master and Ph.D candidates on various personal, economic psychological and social development topics. Professor Yahya published Hundreds (1000 Plus on this site) of articles and research reports in local, regional, and international journals. His interest covers local, regional and global conflicts. He also authored, translated, edited and published over 280 plus books in several languages, in almost all fields especial education, sociology and psychology. These books can be found on Amazon and Kindle. He also, was a visiting professor at Eastern Michigan University to give Research Methods and Conflict Management courses. Prof. Yahya accepted an offer to join Zayed University Faculty Team in 1998, then he served as the Head of Education and Psychology Department at Ajman University of Science and Technology 2001-04. Dr. Yahya established several institutes in Diaspora, the Arab American Encyclopedia, Ihyaa al Turath al Arabi Project, (Revival of Arab Heritage in Diaspora.Recently he was nominated for honorary committee member for the Union of Arab and Muslim Writers in America. He was affiliated with sociological associations and was a member of the Association of Muslim Social Scientists (AMSS) at USA. Social Activities and Community Participation: Dr. Yahya was a national figure on Diversity and Islamic Issues in the United States, with special attention to Race Relations and Psychology of Assimilation (generations 1,2 &3). He was invited as a public speaker to many TV shows and interviews in many countries. His philosophy includes enhancing knowledge to appreciate the others, and to compromise with others in order to live peacefully with others. This philosophy was the backgrounds of his theory, called “ Theory C. of Conflict Management”. And developed later to a Science of Cultural Normalization under the title: “Crescentology. The results of such theory will lead to world peace depends on a global Knowledge, Understanding, appreciation, and Compromising (KUAC)” Recently Prof. Yahya started "Publish your book FREE Project", to serve young Arab Writers. Dr. Yahya accepted the offer to be the chief editor of the International Humanities Studies Journal -I-H-S-Jerusalem, since July 2014. (Revised Sept. 2014) ولد الدكتور حسن عبدالقادر يحيى في مجدل يابا من أعمال يافا – فلسطين عام 1944. تلقى علومه الابتدائية في مدرسة بديا الأميرية في الضفة الغربية أيام احتوائها ضمن المملكة الأدردنية الهاشمية وتخرج في جامعة بيروت حاملاً الإجازة في اللغة العربية وآدابها، ودبلوم التأهيل التربوي من كلية القديس يوسف بلبنان، ودبلوم الدراسات العليا (الماجستير) ودكتوراة في الإدارة التربوية من جامعة ولاية ميشيغان بالولايات المتحدة عام 1988، وشهادة الدكتوراه في علم الاجتماع المقارن من الجامعة نفسها عام 1991. عمل في التدريس والصحافة الأدبية. أديب وشاعر وقاص ، ,كما عمل في تلفزيون الكويت الرسمي كمعد ومنسق برامج ثم اتجه إلى الكتابة والتأليف في علوم كثيرة تخص علمي النفس والاجتماع والتنمية البشرية ، والتغير الاجتماعي والسكان وألف ونشر العديد من المقالات (1000 +) والكتب باللغتين العربية والإنجليزية (أكثر من 330 كتابا) ، منها ست مجموعات قصصية وست كتب للأطفال ، وأربع دواوين شعرية باللغتين أيضا. وعدد من كتب التراث في الشعر والأدب والأخلاق الإسلامية والتربية والأديان . وهو الآن أستاذ متقاعد في جامعة ولاية ميشيغان. . وكان عضوا سابقا في جمعية العلماء المسلمين في أمريكا . وجمعية علماء الاجتماع الأمريكية - ميشيغان، وهو مؤسس الموسوعة العربية الأمريكية في الولايات المتحدة ضمن مشروع إحياء التراث العربي في بلاد المهجرز كما تم ترشيحه مؤخرا ليكون عضو مجلس التحرير لمجلة الدراسات الإنسانية العالمية. وقد قبل أن يتسلم رئاسة تحريرها اعتبارا من نهاية يونيو 2014 His email: askdryahya@yahoo.com Thank you!
This entry was posted in albahaspace, Arab Affairs, Arab American Encyclopedia, Arab Cluture, Arab flags, Arab Literature, Arab Manifesto, Arab Personalilities, Arab Philosophy, Arab Women Literature, Arabic Poetry, Chidren Literature, Dryahyatv, Educational Psychology and tagged , . Bookmark the permalink.

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